
This past week, my high school choir teacher was in town with the all-girls choir, and she invited me to see the current Broadway production of
Memphis. Memphis was produced in my hometown of Mountain View, CA several years ago at Theatreworks. Sadly, I didn't see that incarnation of the show, so I can't speak to the changes that have happened since its original production.
This version of the show, though, was classic Broadway glitz and glamor. Centering around the music scene in 1950s and 60s Memphis, it follows Huey Calhoun, an aspiring disc jockey who just wants to spread "the music of his soul." The problem is, the music of his soul is performed by and targeted to black audiences, and given the racial tensions in the city is deemed unfit for whites. Huey falls in love with a black singer, Felicia, and the obligatory racial issues ensue. Throw in a mute character who begins speaking and, yes, singing at a pivotal moment, appropriate references to political and cultural events of the 1960s South, and a racist mother who eventually sees the light of God and acceptance, and you have yourself a Tony Award winner.
And, in fact,
Memphis won the Best Musical Tony award in 2010. It is, technically speaking, a very sound musical. It tugs at your heartstrings, it's beautifully sung, and it's about Racism. Capital R. The set by David Gallo was functional and well-done. The lights by Howell Binkley were flashy and colorful. The costumes by Paul Tazewell were appropriately period-specific with just a touch of Broadway schmaltz. (Slits up-to-here? Check. Costume change
just for curtain call? Check. Makes me green with jealousy over what must be an exorbitant budget.)
Maybe it's my distrust of the institution of Broadway speaking, but I couldn't help but feel something lacking in the performance I saw on Thursday night. In the cast was the impeccable Montego Glover and Adam Pascal of
Rent fame. Both have unbelievable voices and the kind of acting chops that Broadway loves.
What didn't sit quite right with me became apparent just before the end of Act I. Huey and Felicia are discovered kissing on the street, and a group of white men beats them up. It was choreographed unrealistically, with clearly no physical contact between the baseball bat and Huey or the fist and Felicia. In fact, I would estimate nearly a foot of air existed where there should have been a punch. In a play that employs a realistic approximation of life, this shying away from racial violence seems not only strange but a cop-out. The play is meant for Broadway audiences, yes, and so it has to be somewhat palatable, thus the uplifting gospel songs and dance numbers. But if a play is going to be living in a world of theatrical realism, it is avoiding the emotional truth to choreograph the violence in such an abstract way.
On the whole,
Memphis avoided a real delving into the issue of racism. Again, it's Broadway, so the deepest and the darkest of American horrors probably can't be fully explored. But it seems a shame and perhaps even irresponsible to patch over the reality of 1960s Memphis with an interracial double dutch dancing number.
I saw some parallels in
Memphis to
West Side Story. Some of the choreography was similar and both center around racial issues in 1950s-60s America. However, where
West Side Story succeeds is in its complete abstraction of violence with dance, and in its masterful Bernstein score. The complexity of the music in
West Side Story saves it from devolving into the sugary camp of
Memphis. In contrast, the relentless four-chord traditional songs in
Memphis served only to sweeten the sour dish it was serving and repackage an ugly side of history into something that can be bought and sold for the price of a ticket. The book went for the cheap shots: as I mentioned earlier, a mute character began to sing just before the curtain fell for Act I. It didn't ask any of the tough questions, like how
does an interracial couple surmount cultural differences? Where does such deeply embedded institutional racism come from and in what ways does it still exist? Instead, it pointed to clear, cut-and-dry examples of racism, examples that are well documented and established as
wrong in the canon of American history, such as a beating or enforcing segregation. And it asked, can you "Stand Up" (song title) against this?
Of course you can.
It came as no surprise to me that the book and lyrics were both written by white men, David Bryan of Bon Jovi fame and Joe DiPietro. Had Toni Morrison had a hand in this work, it might have been more deeply felt (and certainly more beautiful.) It's a tough question-- when writers write about what they haven't experienced, does is it automatically devalued? I would argue, no, of course not. Otherwise, we'd have no historical fiction, no science fiction, and perhaps no fiction at all. But when writers whitewash a subject that they haven't experienced in favor of commercial success and palatability, I might offer a different answer.
Overall, I did enjoy myself. The music was catchy and fun, even if the lack of diction caused me to only partially understand the lyrics. The choreography was great and at times breathtaking. But I just couldn't get over the commercialized, sterile treatment of the time period. It seems to only add to, not alleviate, the current situation of racism today. What the play seemed to perpetuate was the erroneous mindset that everything is hunky-dory now that there are no Jim Crow or anti-miscegenation laws, interracial couples can exist without harassment, and everyone is legally equal, when in fact this is not the case. Lauding and Tony-awarding this work seems like a step in the wrong direction, but enjoying it for a night was just fine.